[Illustration: "The smith consented to grind it bright for him if he would turn the wheel"]
[70] Professor McMaster tells us that when Franklin was American Agent in France, his lack of business order was a source of annoyance to his colleagues and friends. "Strangers who came to see him were amazed to behold papers of the greatest importance scattered in the most careless way over the table and floor."
In truth, I found myself incorrigible with respect to Order; and now I am grown old, and my memory bad, I feel very sensibly the want of it. But, on the whole, tho' I never arrived at the perfection I had been so ambitious of obtaining, but fell far short of it, yet I was, by the endeavour, a better and a happier man than I otherwise should have been if I had not attempted it; as those who aim at perfect writing by imitating the engraved copies, tho' they never reach the wish'd-for excellence of those copies, their hand is mended by the endeavour, and is tolerable while it continues fair and legible.
It may be well my posterity should be informed that to this little artifice, with the blessing of God, their ancestor ow'd the constant felicity of his life, down to his 79th year, in which this is written. What reverses may attend the remainder is in the hand of Providence; but, if they arrive, the reflection on past happiness enjoy'd ought to help his bearing them with more resignation. To Temperance he ascribes his long-continued health, and what is still left to him of a good constitution; to Industry and Frugality, the early easiness of his circumstances and acquisition of his fortune, with all that knowledge that enabled him to be a useful citizen, and obtained for him some degree of reputation among the learned; to Sincerity and Justice, the confidence of his country, and the honorable employs it conferred upon him; and to the joint influence of the whole mass of the virtues,[71] even in the imperfect state he was able to acquire them, all that evenness of temper, and that cheerfulness in conversation, which makes his company still sought for, and agreeable even to his younger acquaintance. I hope, therefore, that some of my descendants may follow the example and reap the benefit.
[71] While there can be no question that Franklin's moral improvement and happiness were due to the practice of these virtues, yet most people will agree that we shall have to go back of his plan for the impelling motive to a virtuous life. Franklin's own suggestion that the scheme smacks of "foppery in morals" seems justified. Woodrow Wilson well puts it: "Men do not take fire from such thoughts, unless something deeper, which is missing here, shine through them. What may have seemed to the eighteenth century a system of morals seems to us nothing more vital than a collection of the precepts of good sense and sound conduct. What redeems it from pettiness in this book is the scope of power and of usefulness to be seen in Franklin himself, who set these standards up in all seriousness and candor for his own life." See _Galatians_, chapter V, for the Christian plan of moral perfection.
It will be remark'd that, tho' my scheme was not wholly without religion, there was in it no mark of any of the distinguishing tenets of any particular sect. I had purposely avoided them; for, being fully persuaded of the utility and excellency of my method, and that it might be serviceable to people in all religions, and intending some time or other to publish it, I would not have anything in it that should prejudice anyone, of any sect, against it. I purposed writing a little comment on each virtue, in which I would have shown the advantages of possessing it, and the mischiefs attending its opposite vice; and I should have called my book The Art of Virtue,[72] because it would have shown the means and manner of obtaining virtue, which would have distinguished it from the mere exhortation to be good, that does not instruct and indicate the means, but is like the apostle's man of verbal charity, who only without showing to the naked and hungry how or where they might get clothes or victuals, exhorted them to be fed and clothed.--James ii. 15, 16.
[72] Nothing so likely to make a man's fortune as virtue.--_Marg. note_.
But it so happened that my intention of writing and publishing this comment was never fulfilled. I did, indeed, from time to time, put down short hints of the sentiments, reasonings, etc., to be made use of in it, some of which I have still by me; but the necessary close attention to private business in the earlier part of my life, and public business since, have occasioned my postponing it; for, it being connected in my mind with _a great and extensive project_, that required the whole man to execute, and which an unforeseen succession of employs prevented my attending to, it has hitherto remain'd unfinish'd.
In this piece it was my design to explain and enforce this doctrine, that vicious actions are not hurtful because they are forbidden, but forbidden because they are hurtful, the nature of man alone considered; that it was, therefore, everyone's interest to be virtuous who wish'd to be happy even in this world; and I should, from this circumstance (there being always in the world a number of rich merchants, nobility, states, and princes, who have need of honest instruments for the management of their affairs, and such being so rare), have endeavoured to convince young persons that no qualities were so likely to make a poor man's fortune as those of probity and integrity.
My list of virtues contain'd at first but twelve; but a Quaker friend having kindly informed me that I was generally thought proud; that my pride show'd itself frequently in conversation; that I was not content with being in the right when discussing any point, but was overbearing, and rather insolent, of which he convinc'd me by mentioning several instances; I determined endeavouring to cure myself, if I could, of this vice or folly among the rest, and I added _Humility_ to my list, giving an extensive meaning to the word.
I cannot boast of much success in acquiring the _reality_ of this virtue, but I had a good deal with regard to the _appearance_ of it. I made it a rule to forbear all direct contradiction to the sentiments of others, and all positive assertion of my own. I even forbid myself, agreeably to the old laws of our Junto, the use of every word or expression in the language that imported a fix'd opinion, such as _certainly, undoubtedly_, etc., and I adopted, instead of them, _I conceive, I apprehend_, or _I imagine_ a thing to be so or so; or it _so appears to me at present_. When another asserted something that I thought an error, I deny'd myself the pleasure of contradicting him abruptly, and of showing immediately some absurdity in his proposition; and in answering I began by observing that in certain cases or circumstances his opinion would be right, but in the present case there _appear'd_ or _seem'd_ to me some difference, etc. I soon found the advantage of this change in my manner; the conversations I engag'd in went on more pleasantly. The modest way in which I propos'd my opinions procur'd them a readier reception and less contradiction; I had less mortification when I was found to be in the wrong, and I more easily prevail'd with others to give up their mistakes and join with me when I happened to be in the right.
And this mode, which I at first put on with some violence to natural inclination, became at length so easy, and so habitual to me, that perhaps for these fifty years past no one has ever heard a dogmatical expression escape me. And to this habit (after my character of integrity) I think it principally owing that I had early so much weight with my fellow-citizens when I proposed new institutions, or alterations in the old, and so much influence in public councils when I became a member; for I was but a bad speaker, never eloquent, subject to much hesitation in my choice of words, hardly correct in language, and yet I generally carried my points.
In reality, there is, perhaps, no one of our natural passions so hard to subdue as _pride_. Disguise it, struggle with it, beat it down, stifle it, mortify it as much as one pleases, it is still alive, and will every now and then peep out and show itself; you will see it, perhaps, often in this history; for, even if I could conceive that I had compleatly overcome it, I should probably be proud of my humility.
[Thus far written at Passy, 1784.]
[_"I am now about to write at home, August, 1788, but cannot have the help expected from my papers, many of them being lost in the war. I have, however, found the following."_][73]
[73] This is a marginal memorandum.--B.
Having mentioned _a great and extensive project_ which I had conceiv'd, it seems proper that some account should be here given of that project and its object. Its first rise in my mind appears in the following little paper, accidentally preserv'd, viz.:
_Observations_ on my reading history, in Library, May 19th, 1731.
"That the great affairs of the world, the wars, revolutions, etc., are carried on and effected by parties.
"That the view of these parties is their present general interest, or what they take to be such.
"That the different views of these different parties occasion all confusion.
"That while a party is carrying on a general design, each man has his particular private interest in view.
"That as soon as a party has gain'd its general point, each member becomes intent upon his particular interest; which, thwarting others, breaks that party into divisions, and occasions more confusion.
"That few in public affairs act from a mere view of the good of their country, whatever they may pretend; and, tho' their actings bring real good to their country, yet men primarily considered that their own and their country's interest was united, and did not act from a principle of benevolence.
"That fewer still, in public affairs, act with a view to the good of mankind.
"There seems to me at present to be great occasion for raising a United Party for Virtue, by forming the virtuous and good men of all nations into a regular body, to be govern'd by suitable good and wise rules, which good and wise men may probably be more unanimous in their obedience to, than common people are to common laws.
"I at present think that whoever attempts this aright, and is well qualified, cannot fail of pleasing God, and of meeting with success.
B. F."
Revolving this project in my mind, as to be undertaken hereafter, when my circumstances should afford me the necessary leisure, I put down from time to time, on pieces of paper, such thoughts as occurr'd to me respecting it. Most of these are lost; but I find one purporting to be the substance of an intended creed, containing, as I thought, the essentials of every known religion, and being free of everything that might shock the professors of any religion. It is express'd in these words, viz.:
"That there is one God, who made all things.
"That he governs the world by his providence.
"That he ought to be worshiped by adoration, prayer, and thanksgiving.
"But that the most acceptable service of God is doing good to man.
"That the soul is immortal.
"And that God will certainly reward virtue and punish vice, either here or hereafter."
My ideas at that time were, that the sect should be begun and spread at first among young and single men only; that each person to be initiated should not only declare his assent to such creed, but should have exercised himself with the thirteen weeks' examination and practice of the virtues, as in the beforemention'd model; that the existence of such a society should be kept a secret, till it was become considerable, to prevent solicitations for the admission of improper persons, but that the members should each of them search among his acquaintance for ingenuous, well-disposed youths, to whom, with prudent caution, the scheme should be gradually communicated; that the members should engage to afford their advice, assistance, and support to each other in promoting one another's interests, business, and advancement in life; that, for distinction, we should be call'd _The Society of the Free and Easy_: free, as being, by the general practice and habit of the virtues, free from the dominion of vice; and particularly by the practice of industry and frugality, free from debt, which exposes a man to confinement, and a species of slavery to his creditors.
This is as much as I can now recollect of the project, except that I communicated it in part to two young men, who adopted it with some enthusiasm; but my then narrow circumstances, and the necessity I was under of sticking close to my business, occasioned my postponing the further prosecution of it at that time; and my multifarious occupations, public and private, induc'd me to continue postponing, so that it has been omitted till I have no longer strength or activity left sufficient for such an enterprise; though I am still of opinion that it was a practicable scheme, and might have been very useful, by forming a great number of good citizens; and I was not discourag'd by the seeming magnitude of the undertaking, as I have always thought that one man of tolerable abilities may work great changes, and accomplish great affairs among mankind, if he first forms a good plan, and, cutting off all amusements or other employments that would divert his attention, makes the execution of that same plan his sole study and business.
X
POOR RICHARD'S ALMANAC AND OTHER ACTIVITIES
In 1732 I first publish'd my Almanack, under the name of _Richard Saunders_; it was continu'd by me about twenty-five years, commonly call'd _Poor Richard's Almanac_.[74] I endeavour'd to make it both entertaining and useful, and it accordingly came to be in such demand, that I reap'd considerable profit from it, vending annually near ten thousand. And observing that it was generally read, scarce any neighborhood in the province being without it, I consider'd it as a proper vehicle for conveying instruction among the common people, who bought scarcely any other books; I therefore filled all the little spaces that occurr'd between the remarkable days in the calendar with proverbial sentences, chiefly such as inculcated industry and frugality, as the means of procuring wealth, and thereby securing virtue; it being more difficult for a man in want, to act always honestly, as, to use here one of those proverbs, _it is hard for an empty sack to stand upright_.
[74] The almanac at that time was a kind of periodical as well as a guide to natural phenomena and the weather. Franklin took his title from _Poor Robin_, a famous English almanac, and from Richard Saunders, a well-known almanac publisher. For the maxims of Poor Richard, see pages 331-335.
These proverbs, which contained the wisdom of many ages and nations, I assembled and form'd into a connected discourse prefix'd to the Almanack of 1757, as the harangue of a wise old man to the people attending an auction. The bringing all these scatter'd councils thus into a focus enabled them to make greater impression. The piece, being universally approved, was copied in all the newspapers of the Continent; reprinted in Britain on a broadside, to be stuck up in houses; two translations were made of it in French, and great numbers bought by the clergy and gentry, to distribute gratis among their poor parishioners and tenants. In Pennsylvania, as it discouraged useless expense in foreign superfluities, some thought it had its share of influence in producing that growing plenty of money which was observable for several years after its publication.
Two pages from _Poor Richard's Almanac_ for 1736. Size of original. Reproduced from a copy at the New York Public Library.
_IV Mon._ June hath xxx days.
Things that are bitter, bitterrer than Gall Physicians say are always physical: Now Women's Tongues if into Powder beaten, May in a Potion or a Pill be eaten, And as there's nought more bitter, I do muse, That Women's Tongues in Physick they ne'er use. My self and others who lead restless Lives, Would spare that bitter Member of our Wives.
1 3 _fine weather_, 4 Le 4 36 8 Moon set 10 12 aft 2 4 Ascension Day 5 19 4 35 8 _He that can have_ 3 5 Mars Sat. Ven. _Sudden_ 6 Vi 4 35 8 _Patience, can_ 4 6 _showers_ 6h 19 4 35 8 _have what he_ 5 7 _of Rain_. 7 Li 4 35 8 First Quarter. 6 C Eraudi 8 19 4 35 8 _will._ 7 2 Trine Mars Merc. _thunder_, 9 Sc 4 35 8 Le. Vi. Li. 8 3 _perhaps hail._ 10 17 4 35 8 Sun ent. Cn. today 9 4 7* rise 2 15 10 Sa 4 34 8 making longest 10 5 _very hot_, 11 13 4 34 8 day 14 h. 51 m. 11 6 St. Barnabas. 12 26 4 34 8 Full Moon 12 day, 12 7 _then rain_. 1 Cp 4 34 8 at 1 morn. 13 C Whitsunday. 2 20 4 35 8 Moon rise 8 20 aft. 14 2 2h Aq 4 35 8 _Now I've a sheep_ 15 3 K. Geo. II. procl 3 15 4 35 8 _and a cow, every_ 16 4 ff. Sun Sat. _wind, rain_, 4 27 4 35 8 _body bids me good_ 17 5 Sxtil Sat. Merc. _hail and_ 5 Pi 4 35 8 _morrow._ 18 6 _thunder_ 6 21 4 35 8 Moon rise 11 10 af. 19 7 Day shorter 2 m. 6h Ar 4 35 8 20 C Trinity Sund. 7 15 4 36 8 Last Quarter 21 2 _If we have rain about_ 8 27 4 36 8 _God helps them_ 22 3 _the Change_, 9 Ta 4 36 8 _that help themselves_ 23 4 _Let not my reader_ 10 22 4 36 8 24 5 St. John Bap. 10 Gm 4 36 8 Moon rise 2 morn. 25 6 7* rise 1 8 11 18 4 37 8 _Why does the_ 26 7 vc Sun Jup. _think it_ 12 Cn 4 37 8 _blind man's wife_ 27 C _strange._ 1 16 4 38 8 New moon 27 day, 28 2 Sxtil Sat. Mars _hail and_ 2 Le 4 38 8 near noon. 29 3 St. Peter & Paul 2h 15 4 39 8 _paint herself._ 30 4 Square Mars Ven. _rain_. 3 Vi 4 40 8 Moon sets 9 30
_V Mon._ July hath xxxi days.
Who can charge _Ebrio_ with Thirst of Wealth? See he consumes his Money, Time and Health, In drunken Frolicks which will all confound, Neglects his Farm, forgets to till his Ground, His Stock grows less that might be kept with ease; In nought but Guts and Debts he finds Encrease. In Town reels as if he'd shove down each Wall, Yet Walls must stand, poor Soul, or he must fall.
1 5 Day short 11 mi. 4 15 4 40 8 _None preaches_ 2 6 7* rise 12 32 5 Li 4 41 8 _better than the_ 3 7 _windy weather._ 6 15 4 41 8 _ant, and she says_ 4 C 2 Sund. p Trinit 6h Sc 4 42 8 First Quarter. 5 2 Vc Jup. Ven. _now_ 7 14 4 43 8 _nothing._ 6 3 _pleasant weather_ 8 27 4 44 8 Moon sets 12 30 m 7 4 _some days_ 9 Sa 4 45 8 _The absent are_ 8 5 _together,_ 10 23 4 48 8 _never without_ 9 6 _but inclines to_ 10 Cp 4 47 8 _fault, nor the_ 10 7 _falling_ 11 18 4 48 8 _present without_ 11 C 3 Sund. p. Trin. 12 Aq 4 49 8 Full moon 11 day, 12 2 Sxtil Sat. Merc. weather. 1 13 4 50 8 2 afternoon. 13 3 Dog-days begin 2 25 4 50 8 sun in Leo 14 4 Days 14h. 20 m 2h Pi 4 51 8 Moon rise 8 35 aft. 15 5 St. _Swithin_. 3 19 4 52 8 _excuse._ 16 6 Le 1 Li 4 Ar 4 53 8 17 7 conj. Sun Merc. _rain_ 5 13 4 54 8 _Gifts burst_ 18 C 7* rise 11 40 6 25 4 55 8 _rocks_ 19 2 _hail or rain,_ 6h Ta 4 56 8 Last Quarter. 20 3 Sxtil Sun Sat. thunder. 7 19 4 57 8 Moon rise 11 52 af 21 4 7* rise 11 18 8 Gm 4 57 8 _If wind blows on_ 22 5 _then high_ 9 14 4 58 8 _you thro' a hole,_ 23 6 _wind._ 10 27 4 59 8 _Make your will_ 24 7 opp. Sun Jupiter 10 Cn 4 59 8 _and take care of_ 25 C St. James. 11 25 5 0 7 _your soul._ 26 2 _hail_ 12 Le 5 1 7 New moon 26 day, 27 3 Moon near cor Leo 1 24 5 2 7 near 8 aftern 28 4 opp. Jup. Ven. _a clear_ 2 Vi 5 3 7 Moon sets 8 aftern 29 5 _air; and fine_ 2h 24 5 4 7 _The rotten Apple_ 30 6 _weather_ 3 Li 5 5 7 _spoils his_ 31 7 7* rise 10 40 4 23 5 6 7 _Companion._
[Transcriber's note: Zodiac signs, aspects and symbols of the planets have been replaced by their names and/or by their standard abbreviations.
Ar=Aries, Ta=Taurus, Gm=Gemini, Cn=Cancer, Le=Leo, Vi=Virgo, Li=Libra, Sc=Scorpio, Sa=Sagittarius, Cp=Capricorn, Aq=Aqua, Pi=Pisces, Oppos=Opposition, Trine=Trine, Squr=Square, Conj=Conjunction, Sxtil=Sextile, Qucnx= Quincunx.
Merc=Mercury, Ven=Venus, Mars=Mars, Jup=Jupiter, Sat=Saturn Ura=Uranus, Nep=Neptune, Plu=Pluto.]
I considered my newspaper, also, as another means of communicating instruction, and in that view frequently reprinted in it extracts from the Spectator, and other moral writers; and sometimes publish'd little pieces of my own, which had been first composed for reading in our Junto. Of these are a Socratic dialogue, tending to prove that, whatever might be his parts and abilities, a vicious man could not properly be called a man of sense; and a discourse on self-denial, showing that virtue was not secure till its practice became a habitude, and was free from the opposition of contrary inclinations. These may be found in the papers about the beginning of 1735.[75]
[75] June 23 and July 7, 1730.--Smyth.
In the conduct of my newspaper, I carefully excluded all libeling and personal abuse, which is of late years become so disgraceful to our country. Whenever I was solicited to insert anything of that kind, and the writers pleaded, as they generally did, the liberty of the press, and that a newspaper was like a stage-coach, in which anyone who would pay had a right to a place, my answer was, that I would print the piece separately if desired, and the author might have as many copies as he pleased to distribute himself, but that I would not take upon me to spread his detraction; and that, having contracted with my subscribers to furnish them with what might be either useful or entertaining, I could not fill their papers with private altercation, in which they had no concern, without doing them manifest injustice. Now, many of our printers make no scruple of gratifying the malice of individuals by false accusations of the fairest characters among ourselves, augmenting animosity even to the producing of duels; and are, moreover, so indiscreet as to print scurrilous reflections on the government of neighboring states, and even on the conduct of our best national allies, which may be attended with the most pernicious consequences. These things I mention as a caution to young printers, and that they may be encouraged not to pollute their presses and disgrace their profession by such infamous practices, but refuse steadily, as they may see by my example that such a course of conduct will not, on the whole, be injurious to their interests.
In 1733 I sent one of my journeymen to Charleston, South Carolina, where a printer was wanting. I furnish'd him with a press and letters, on an agreement of partnership, by which I was to receive one-third of the profits of the business, paying one-third of the expense. He was a man of learning, and honest but ignorant in matters of account; and, tho' he sometimes made me remittances, I could get no account from him, nor any satisfactory state of our partnership while he lived. On his decease, the business was continued by his widow, who, being born and bred in Holland, where, as I have been inform'd, the knowledge of accounts makes a part of female education, she not only sent me as clear a state as she could find of the transactions past, but continued to account with the greatest regularity and exactness every quarter afterwards, and managed the business with such success, that she not only brought up reputably a family of children, but, at the expiration of the term, was able to purchase of me the printing-house, and establish her son in it.
I mention this affair chiefly for the sake of recommending that branch of education for our young females, as likely to be of more use to them and their children, in case of widowhood, than either music or dancing, by preserving them from losses by imposition of crafty men, and enabling them to continue, perhaps, a profitable mercantile house, with establish'd correspondence, till a son is grown up fit to undertake and go on with it, to the lasting advantage and enriching of the family.
About the year 1734 there arrived among us from Ireland a young Presbyterian preacher, named Hemphill, who delivered with a good voice, and apparently extempore, most excellent discourses, which drew together considerable numbers of different persuasions, who join'd in admiring them. Among the rest, I became one of his constant hearers, his sermons pleasing me, as they had little of the dogmatical kind, but inculcated strongly the practice of virtue, or what in the religious stile are called good works. Those, however, of our congregation, who considered themselves as orthodox Presbyterians, disapprov'd his doctrine, and were join'd by most of the old clergy, who arraign'd him of heterodoxy before the synod, in order to have him silenc'd. I became his zealous partisan, and contributed all I could to raise a party in his favour, and we combated for him awhile with some hopes of success. There was much scribbling pro and con upon the occasion; and finding that, tho' an elegant preacher, he was but a poor writer, I lent him my pen and wrote for him two or three pamphlets, and one piece in the Gazette of April, 1735. Those pamphlets, as is generally the case with controversial writings, tho' eagerly read at the time, were soon out of vogue, and I question whether a single copy of them now exists.[76]
[76] See "A List of Books written by, or relating to Benjamin Franklin," by Paul Leicester Ford. 1889. p. 15.--Smyth.
During the contest an unlucky occurrence hurt his cause exceedingly. One of our adversaries having heard him preach a sermon that was much admired, thought he had somewhere read the sermon before, or at least a part of it. On search, he found that part quoted at length, in one of the British Reviews, from a discourse of Dr. Foster's.[77] This detection gave many of our party disgust, who accordingly abandoned his cause, and occasion'd our more speedy discomfiture in the synod. I stuck by him, however, as I rather approv'd his giving us good sermons composed by others, than bad ones of his own manufacture, tho' the latter was the practice of our common teachers. He afterward acknowledg'd to me that none of those he preach'd were his own; adding, that his memory was such as enabled him to retain and repeat any sermon after one reading only. On our defeat, he left us in search elsewhere of better fortune, and I quitted the congregation, never joining it after, tho' I continu'd many years my subscription for the support of its ministers.
[77] Dr. James Foster (1697-1753):--
"Let modest Foster, if he will excel Ten metropolitans in preaching well."
--Pope (Epilogue to the Satires, I, 132).
"Those who had not heard Farinelli sing and Foster preach were not qualified to appear in genteel company," Hawkins. "History of Music."--Smyth.
I had begun in 1733 to study languages; I soon made myself so much a master of the French as to be able to read the books with ease. I then undertook the Italian. An acquaintance, who was also learning it, us'd often to tempt me to play chess with him. Finding this took up too much of the time I had to spare for study, I at length refus'd to play any more, unless on this condition, that the victor in every game should have a right to impose a task, either in parts of the grammar to be got by heart, or in translations, etc., which tasks the vanquish'd was to perform upon honour, before our next meeting. As we play'd pretty equally, we thus beat one another into that language. I afterwards with a little painstaking, acquir'd as much of the Spanish as to read their books also.
I have already mention'd that I had only one year's instruction in a Latin school, and that when very young, after which I neglected that language entirely. But, when I had attained an acquaintance with the French, Italian, and Spanish, I was surpris'd to find, on looking over a Latin Testament, that I understood so much more of that language than I had imagined, which encouraged me to apply myself again to the study of it, and I met with more success, as those preceding languages had greatly smooth'd my way.